The Train

The Train

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His crusted laces snapped against the icy pavement as he stepped out onto the platform. It was past dusk, and the moon hung low in the deep black sky. The air was sharp and cold. The snow fell softly. The lone man next to him, wearing a square hat and a long dark coat of black, said the train would be here shortly. “You must be patient,” he said, staring off into the night, “the train will be here soon. You will see it faint in the distance, and it will look at first like a candle burning. That’s when you will know it is there.” His old voice was gentle, and indicated a sincere understanding. He felt that he could trust the man, and so he listened with childlike ears. “It will soothe you when you see it, and assure you of its certain presence. It will doubtless be a tremendous relief. But the longer you wait, the colder you’ll get, and you will begin to question if it will ever actually come. You will stand chilled and shaken by this incessantly bitter wind, and feel as if your time is wasted. I urge you now, you must endure—through all the cold bestows upon you. You must allow yourself to be warmed by the mere promise of its coming, and always keep Faith in its certain arrival. For as long as you do, it will grow brighter, and rival the moon in its sizeable glory. It will appear, you’ll see, as two eyes seeking—and then you will know it is coming for sure.” All the while he spoke, his eyes remained fixed, as if he could actually see the train without any tangible evidence of its reality. His careful, calculated diction suggested some kind of special insight into the matter, and kept his sole listener intrigued. “It may overwhelm you though, and it may confuse you, and it may even consume you in its screeching rapture. It will certainly shake the very ground that you stand on. But then you will hear as its bells come chiming, and know it’s arrived then to take you away.”

A few dense moments passed. The hostile, biting wind grew harsher, and the ever-thickening squall of snow piled up on their motionless shoulders. He just stood there, silently, staring out into the distance, thinking intently about what the man had just told him. Only the constant moon above filled the black void of the starless sky. There was something in the tone of the man’s voice that made his words so compelling. They instilled in him this sense of unyielding Hope. He felt that he could believe in what this stranger had professed. Perhaps it was that he reminded him so much of his father—a prudent old man—and he could cling to that like some kind of crutch. He could not think of any reason why he should doubt his sincerity, for was he not standing in waiting as well, subject the same to the cold tyranny of winter? And yet, as he stood there, the train would not come. His lips soon cracked, and his cheeks turned a ghostly white. With every breath he took, a phantom of vapour danced ominously before him. His vision became clouded, and his knees began to ache. The oppressive cold quickly became insufferable. I must endure, he thought to himself. I must find warmth in the promise of its coming. I must keep faith in its certain arrival. But still, it did not come. It had yet to even appear as a glint on the horizon.

Then suddenly, clutching at his chest, the old man took a feeble step forward. The sound of his boot crunching the ice beneath alarmed his lone acquaintance. He reached out so as to support the old man, but was met with a stubborn wave of the arm. “I’m okay,” he said, after a brief but ill coughing fit. “I’m okay. Just a tickle in the throat. It’s a chilly night out. I’m okay.” He stepped back so as to give his compatriot some space. This was the first indication of any weakness in the man’s solid demeanour. It came as a strangely unforeseen shock to him. He, almost against his own will, had placed so much credence in what the man had proclaimed, it was unfathomable to think that his sage-like words could perhaps be no more than conjecture. But they suddenly began to lose their prophetic value. How long has this old man been standing out here? He thought at last. There was no way any fool could be driven to such insanity unless he knew for sure what the final reward was. But how could he? It was a question he had yet to ponder, for the entire time he was so completely entranced by the man’s ardent resolve. How did he know that the train would be coming with such confidence? He must have seen it before, surely. But he was too afraid to ask him. There had to have been some kind of substantial reason why the man had been waiting here so long. There had to have been some merit in what the man had so zealously claimed. Otherwise, what? What was the reason for his being here? What is the reason for my being here? The thought that no train would come to provide them with shelter from this ever-worsening, ever-permeating cold was preposterous. It was absolutely Absurd. He could not accept the prospect. He just couldn’t—the consequences were too profound. And so he stood there, conflicted—shaken but faithful, uncertain but hopeful—knowing then that that was his only choice. There was no other way. He had to find warmth in the promise of its coming. He had to keep faith in its certain arrival. Or else… Or else there was nothing.

The old man broke out into another brief but violent coughing fit. He cleared his throat, then rubbed his tired eyes. His long grey beard—varnished now with a grim layer of frost—swayed ever so gently with the permanent wind. “You must be patient,” he said, staring dimly down upon the tracks, “the train will be here soon.”

– RA

Thought #30 (On Religion)

     The character Jesus Christ was essentially a Middle Eastern Siddhartha Gautama who – to no fault of his own – had his message hijacked, and the labels ‘Son of God’ and ‘Redeemer’ pinned to him posthumously by the writers of the Gospels, so as to give their followers a martyr to worship and induce guilt with. Guilt is the defining difference between the philosophies of Buddhism and Christianity, and the single most powerful weapon Christians have always employed to control the masses with. Without the myth of Christ, Christians would have never had the means to gain control over massive amounts of people, and would have been stuck in the same meandering boat that the ever-patient Jews have been in for millennia.

     Buddhists do not assert that certain natural behaviours are in any way immoral, or that you should be ashamed of having partaken in them – they’re indifferent to it; they simply advise their followers to refrain from any pleasure-oriented behaviours, because they believe that all pleasure inevitably leads to suffering. A supernatural, eternal afterlife is not even required in Buddhism; it’s simply a concept that was tacked on after the fact, that you can choose to incorporate if you really need it. This is why Buddhism is such a tame, fluid and progressive religion. Christians on the other hand, despite sharing virtually the same philosophy – and in so, promising the same eternal release after death – believe that you should not only refrain from certain natural behaviours, but that you should be ashamed of having ever enacted them in the first place; and that if you ever wish to get to heaven, and not burn eternally in hell, that you must repent, and give yourself over to your sacrificial ‘saviour’, who is also your immortal, all-powerful God, sent to Earth in the form of his son. How this can make sense to anyone in the year 2015 is beyond me.

     Jesus Christ, if he existed at all, never intended to be looked upon as the saviour of anything, let alone a God incarnate. His message was eerily akin to that of the archetypical Buddha, and his crucifixion was nothing more than a familiar, run-of-the-mill Roman exercise on a man who preached a philosophy that didn’t conform to their Pagan beliefs, in a region of the empire where it happened pretty much everyday: Judaea. The Gospels are so full of contradictions and conflicting accounts of Christ’s life that none should be taken seriously; and if we’re going to look at them objectively at all, we need to consider that maybe – particularly in the case of Paul – they were scripted so as to be used as a new instrument of oppression and control, on a vulnerable people living under a system that was bound to crumble and fall eventually anyway.

Jesus

Thought #29 (On Beauty)

     The Greeks weren’t wrong when they decided that outward beauty is a reflection of internal nobility. Good looks are a product of healthy genetics, and usually come hand-in-hand with a healthy immune system and a healthy intellect; traits which put a person at an advantage in nature. This is why we find certain features more attractive than others when seeking out a mate; because they signify to us that the person possesses good genes, comes from a genetically healthy background, and is thus a desirable sexual partner to produce good, healthy offspring with. Defective features imply defective genes – for whatever reason that may be. This innate bias is not only limited to potential sexual prospects though; we tend to be drawn to good-looking people in general, regardless of sex, because we subconsciously fall under the impression that they are at a naturalistic advantage to others, and possess special means to resources that less attractive people do not. It’s all social psychology, it’s all very real, and it’s proven to be very important over the course of our history. Don’t judge a book by its cover, but do judge, because you can determine a lot about a person simply by how they look. – RA

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Thought #26 (On Mind)

     Neurosis is the most admirable response to the truths of life, and anyone that doesn’t experience it at least occasionally has either deluded his or herself into believing that life is something that it’s not, has glossed over the naked realities of it, or simply lacks the ability to capacitate it. Neurosis, in many cases, is just our naive brain’s natural response to pure, unfiltered understanding. We are not wired to comprehend and accept knowledge outside of what’s required for survival; and those great, weird, brilliant, stupid minds that do usually end up going crazy. Evolution simply has not been able to keep up with the blossoming of our astonishingly analytical brain, and so has not yet been able to provide us with some kind of coping mechanism to counterbalance the overwhelming influx of ‘non-practical’ information that it receives daily. That’s okay though, because the noblest of us – the smartest, wittiest, most innovative and creative – usually appear a little loopy to those who don’t understand– RA

VG